Freemasonic ritual makes use of the architectural symbolism of the medieval operative Masons, who actually worked in stone. Freemasons, as Speculative Masons, use this symbolism to teach moral and ethical lessons of the principles of "Brotherly Love, Relief and Truth" — or as related in France: "Liberty, Equality, Fraternity".
Two of the principal symbols always found in a Lodge are the square and compasses. Some Lodges and rituals explain these symbols as lesson in conduct: that one should "square their actions by the square of virtue" for example. However, as Freemasonry is non-dogmatic, there is no general interpretation for these symbols (or any Masonic symbol) that is used by Freemasonry as a whole.
These moral lessons are communicated in performance of allegorical ritual, based on solid foundations of Biblical sources. A candidate progresses through degrees gaining knowledge and understanding of himself, his relationship with others and his relationship with the Supreme Being, (as he interprets this for himself). After taking each degree, he will attend the same ritual many times, taking part in it from the different points of view of each office, until he knows it by heart — and so is in the best possible position to moralize about it, within the bounds of his own competence.
The balance between ritual, philosophical and spiritual, charitable service and social interchange varies between the Grand Lodges governing Freemasonry worldwide. History, philosophy and esoteric knowledge are of deep interest to many individuals. The philosophical aspects of the Craft tend to be discussed in Lodges of Instruction or Research, and sometimes informal groups. Freemasons, and others, frequently publish — to a variable degree of competence — studies that are available to the public. It is well noted, however, that no one person "speaks" for the whole of Freemasonry.
The square and compasses are symbols always displayed in an open Lodge with the open Volume of the Sacred Law. In English-speaking countries, this is frequently the
A degree candidate will normally be given his choice of religious text for his Obligation, according to his beliefs. UGLE alludes to similarities to legal practice in the UK, and to a common source with other oath taking. Christian candidates will typically use the Lodge's Bible while those of other religions may choose another book that is holy to them, to be displayed alongside the Lodges' usual VSL. In Lodges with a membership of mixed religions it is common to find more than one sacred text displayed representing the beliefs of the individuals present.
In keeping with the geometrical and architectural theme of Freemasonry, the Supreme Being is referred to in Masonic ritual by the titles of the Great Architect of the Universe, Grand Geometer or similar forms of words to make clear that their reference is generic, not about any one religion's particular concept of God.
So What Are The Symbols Below and On The Video Mean? Is THere Something Else behind THat WE are Not supposed to Know?
To the gnostic class belong the alumbrados of Spain. The historian Marcelino Menéndez y Pelayo found the name as early as 1492 (in the form aluminados, 1498), and traced the group to a Gnostic origin. He thought their views were promoted in Spain through influences from Italy. One of their earliest leaders, born in Salamanca, was a labourer's daughter known as La Beata de Piedrahita. She came to the notice of the Inquisition in 1511, by claiming to hold colloquies with Jesus and the Virgin Mary; some high patronage saved her from a rigorous denunciation. (Menéndez Pelayo, Los Heterodoxos Españoles, 1881, vol. V.). Ignatius of Loyola, while studying at Salamanca in 1527, was brought before an ecclesiastical commission on a charge of sympathy with the alumbrados, but escaped with an admonition.
Others were not so fortunate. In 1529 a congregation of naïve adherents at Toledo was subjected to whippings and imprisonment. Greater rigors followed, and for about a century alleged connection with the alumbrados sent many to the Inquisition, especially at Córdoba.
The movement (under the name of Illuminés) seems to have reached France from Seville in 1623, and attained some following in Picardy when joined (1634) by Pierce Guerin, curé of Saint-Georges de Roye, whose followers, known as Gurinets, were suppressed in 1635.
A century later, another, more obscure body of Illuminés came to light in the south of France in 1722, and appears to have lingered till 1794, having affinities with those known contemporaneously in the United Kingdom as 'French Prophets', an offshoot of the Camisards.
Different from the lluminés were the Rosicrucians, who
claimed to have originated in 1407, but rose to notice in 1614 when their main text Fama Fraternitatis appeared. As a secret society, they claimed to combine the possession of esoteric principles of religion with the mysteries of alchemy. Their positions are described in three anonymous treatises from 1614 (mentioned in Richard and Giraud, Dictionnaire universel des sciences ecclésiastiques, Paris 1825), as well as in the Confessio Fraternitatis of 1615. Rosicrucians also claimed heritage from the Knights Templar.
Later, the title Illuminati was applied to the French Martinists, which had been founded in 1754 by Martinez Pasqualis, and to their imitators the Russian Martinists, headed about 1790 by Professor Schwartz of Moscow; both were occultist cabalists and allegorists, absorbing eclectic ideas from Jakob Boehme and Emanuel Swedenborg.
posted by backtoheaven at 5:03 PM
It seems these groups have relationships with other world beings. Could they or some have offsprings from them. Reference the symbols and there relationship to Sumeria, Egypt and the points of references to the stars.
By Anonymous, at 2:58 PM
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It seems these groups have relationships with other world beings. Could they or some have offsprings from them. Reference the symbols and there relationship to Sumeria, Egypt and the points of references to the stars.
By Anonymous, at 2:58 PM
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